NILAI-NILAI RELIGI 16a

NILAI-NILAI RELIGI 16a

SEBUAH IMPLEMENTASI DARI   MAKNA “MALAM QODAR”

Penulis :    Widjaja Kartadiredja    

Uploaded August 04, 2013 

Kesan paling indah yang akan membekas paska Ramadhan bagi kaum Muslimin umumnya, tentunya selain menjalankan ibadah puasa sebulan penuh, adalah adanya puncak malam  pada 10 hari terakhir bulan Suci Ramadan yang dinamakan “malam qodar”, atau yang biasa disebut ”Lilatul Qadr”, yakni suatu malam yang difirmankan Allah sebagai malam yang lebih baik dari seribu bulan (Ref. QS. 90 : 1-3).  

Ciri-ciri atau tanda-tanda datangnya malam qodar dari keterangan beberapa  sabda Rasulullah, diantaranya :  beribadah di malam itu merasakan lezatnya ibadah, adanya ketenangan hati, dan adanya kenikmatan bermunajat kepada Allah Yang Maha Pencipta dan Pemelihara Semesta Alam. Tanda lainnya  menurut  HR Muslim diantaranya bulan tatkala muncul berukuran  saparuh nampan, dan banyak lagi tanda-tanda  yang musykil lainnya.

Ciri-ciri ini manandakan bahwa “substansi malam” punya makna yang specific, yang membawa rahmat menuju jalan  keselamatan untuk kehidupan di dunia dan di akhirat, yang mendatangnkan suasana hati untuk meraih  keridhaan Allah bagi hamba yang  dihatinya tertanam  hakikat iman dan taqwa.     

“Malam qodar” yang umumnya di sebut “Lailatul Qadr” itu hanya datang di bulan Suci Ramadhan, di salah satu malam pada 10 hari terakhir Ramadhan.   Namun demikian bagi kaum Muslimin yang taat, yang tidak cinta dunia, Allah SWT membukakan pintu langit bagi hamba-hamba-Nya untuk mendekatkan diri kepada-Nya dan bermunajat, yakni melalui qiyamul lail yang disebut  shalat tahajud  di sepertiga malam terakhir  pada setiap malam.  Kiranya moment dari jenis ibadah ini dapat dimaknai sebagai pengganti malam qodar yang datangnya hanya setahun sekali di bulan Suci Ramadhan.  Dalam Alqur’an (QS. 2 :  186) Allah berfirman :  “Dan apabila hamba-hamba-Ku bertanya kepadamu (Muhammad) tentang Aku, maka (jawablah) bahwasanya Aku adalah dekat.  Aku mengabulkan permohonan orang yang berdo’a apabila ia memohon kepad a-Ku ......”.  Oleh karena itu kesan indah tentang “malam qodar” itu mudah-mudahan dapat kita manifestasikan melalui ibadah  yang berupa shalat tahajud.

Timggal beberapa hari lagi hati kita akan mengucapkan “Selamat tinggal Ramadhan”,  paling tidak usai shalat Idul-fitri, yang wallahu ‘alam tahun depan belum tentu kita akan menjumpainya lagi.  Maka  jadikan puncak malam pada bulan-bulan di luar Ramadhan tempat  meraih rahmat pada sepertiga malam terakhir lewat qiamul lail.

Kepada sesama Muslim dan Muslimat di mana pun mereka berada, khususnya pembaca  Website  http://www.widiakertapranata@yahoo.co.id  Penulis  mengucapkan :  “Selamat Hari Raya Idul Fitri 1434 Hijriyah, Taqaballahu minna wa minkum, Minal ‘a idiin wal faa iziin, Jika ada kesalahan Penulis dan kata-kata yang kurang berkenan mohon dapat dimaafkan”.   

Semoga Allah SWT melimpahkan rahmat dan kasih sayang-Nya kepada hamba-hamba yang mencintai-Nya dan mengharapkan rahmat dan ridha-Nya untuk memperoleh keselamatan dunia dan akhirat.  Rabbana aatina fid-dun-ya hasanah,  wa fil akhirati wa qina adzabannar.  Amiin yaa Rabbal ‘alamiin. ∏

Keterangan :  Uraian lengkap tentang “Malam Qodar” (Lailatul Qadr)  klik  http://id.scribd.com/doc/153810217/Merge-Copy-Nilai-nilai-Religi-13b-and-13a di www.widiakertapranata.

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Nilai-Nilai Religi - 15b

Values of Religi-15b

                   Uploaded July 4, 2013

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WHAT IS THE “LAILAT Al-QADR”?  

Author : Widjaja Kartadiredja

In  welcoming the holy of Ramadhan 1434 Hijriyah, to the moslems (muslimin and muslimat) wherever they are, I say :  “Congretulation  for  conducting the  fast in  a full month with a sincerety”. 

In the holy of  Ramadhan, there’s a tremendous moment in  the last ten night - that always awaited by the moslems - that is the Lailat al-Qadr, the night is a better one than a thousand months.

To remain and prepare ourselves for a wonderful evening glorify it, we present a decription of “What is the Lailat al-Qadr?”.

The Moslems who Allah Blessed,

The Prophet Muhammad SAW said: "If my people know all features contained by the month of Ramadhan, they would be expecting any month was Ramadhan". This shown that the month of Ramadhan is a tremendous  month from the  others.   The verse of 185 Albaqarah letter explained that Al-Qur’an was revealed in the month of Ramadhan. In another statement, in  Al-Qadr letter (QS.97) 1-3, God said : (1). "Verily, We have been down (Al Quran) on the Night of Glory', (2). "And do you know what the Night of Glory  is?" (3). "The Night of Glory is better than a thousand months".

The Night of Glory is the Laylat al-Qadr.  That is the night of glory and grandeur, since the beginning the night of Al-Qur'an's revelation was down. Worship at this night is much greater reward, and better than a good works for a thousand months.

According to the scholars, before man was created, the Qur'an was revealed in Lauhil Mahfuz  Lauhil Mahfuz was on below  the seventh heaven. The first night  of Lailat al-Qadr down to  earth  from Lauhil Mahfuz, in the Cave of Hira. Also, In other  story, Lailat Al-Qadr down when Moses came to the dialogue with God in Mount Thursina. “Tafsir” Jalalain mention, that Ibn Abu Hatim and Al Wahidi, both of which have been narrate by Mujahid, the Prophet Muhammad  told about a man from among Children of  Bani Israel, who bore arms for a thousand months for the fight in Allah's way. The  Moslems feel surprise for that, so then Allah revealed His word in the letter of Al-Qadr  verses 1-3 as discribed above. The idea suggests that worship of God in the Glory  Night (that is the Laylat al-Qadr) is better than a good work for a thousand  months.

For the result, it is not  surprisingly  for  the Moslems embed  a tradition of the “i'tikaf” (stay worship in mosques) in the last 10 days of Ramadhan. The ”i’tikaf” is performed in congregation,  starting by the prayer of Laylat al-Qadr begins at about 24.00, Followed by dhikr, reading salawat, read wirid and other practices of worship, on beside waiting for Laylat al-Qadr be coming, then closed with prayer of "tahajud" twice and prayer of "intent" (demand)  which all the activities finished at around 02:00. The Moslems believe that this times the grace of God and forgiveness will be derived, and all the prayer will be granted.

The activity of "i'tikaf" is performed on  the odd nights of the last 10 days of  Ramadhan.

To gain a benefit and add confidence about “aqeedah”, let us look at the events of  experience  (the Prophet) Muhammad received the first revelation, the prophetic message, which carries the mission rahmatan lil alamin (mercy for all of nature).  That was said, when (the Prophet) Muhammad before the age of 40 years, he likes seclusion in the cave of Hira that used to distance themselves from the indigenous people of "jahiliyah" (ignorance) in Mecca  full of superstition and idolatry. This habit by the Arabs called "tahanuth", performed by him (Muhammad) every month of Ramadhan came.

With frequent “tahanuth”over time he got more and more perfect life, and after his soul is made perfect, he gained a perfect dream, as a bright light like the dawn in the morning, which came on the sidelines of contemplation, which, according to a story that the event occurred in a period of 6 months.

According to the statement, that these events are part of the prophetic signs. Coinciding with the arrival of the dream, he viewed the Arab community in Mecca was out of the nature of truth and deep of error. They have been swept away by the worship of idols and other beliefs are no less damaging. 

He found that the essence of the truth, only true God, creator and sustainer of the universe all its contents. There is no God but Him, He is the Most Gracious and Most Loving.   Valued human dignity solely because of his deeds. Any person who doing good although it would seem as a heavy ”dzarah” (small ant or dust), and whoever does evil despite weighing dzarah will appear (or will return to him ) (QS.99: 7-8). This means that all human actions, good or bad will be rewarded with a perfect. That Paradise is true, Hell is true. Whoever worshiped but Allah, it will be put in hell, where the return of those who disbelieve and idolatrous.

Events of the first revelation in the cave of Hira can be obtained from the narrative of Ayesha ra.  In a hadith, he said:

 "The first revelation received by Prophet Muhammad began with a dream true. In the dream he saw a bright light like the crack of dawn in the morning.

Then God shown him to implement seclusion in the cave of Hira for a couple of nights, then returned to the family (Khadija). It conducted by him so many times until one day he was surprised by the arrival of the truth in the cave of Hira. An angel came to him and said, "Read". He replied: "I can not read ". Prophet tell then further:" The angel then came to me and hugged me so I feel very weak, then I released ". He said again,"Read".  "I replied:  "I can not read". He approached me again and held me until I was completely helpless, then I was released. He said again, "Read". I replied: "I can not read." Then the angel said: "Read with the name of God that Creaters. He has created man from a clot. Read it, and the God the Most Gracious. He taught man what he did not know ". After the hearing read by an angel (Gabriel) and Remembered in the hearts, the Prophet Muhammad as soon go home to Khadijah in a state of whole body trembled, and said: "I am blanket, cover me, cover me". He then covered up to lose his  fear. After calm returned the Prophet  told Khadijah what had experienced in the cave of Hira.

That's a bit of the story when the first revelation down in the cave of Hira, as one of the features of Ramadhan was always commemorated on 17th of Ramadhan as a warning “Nuzulul Qur'an”. This happen  should be contemplated in heart in the mosque when performing I'tikaf as a lesson that can affirm “aqeedah”, in hopes of coming right on the night of Laylat al-Qadr downs as a secret of God.

It will be very nice if we read a piece of lyrict from the song of Bimbo entitled "Laylat al-Qadr", which gives a picture of serenity, while  waiting for  Laylat al-Qadr coming on contemplation : 

"Wild life is not sounded, the mountain holding his breath, the wind stopped, the trees subject, Laylat al-Qadr in the fall of the dark night, in the holy Qur'an down to earth ".

The Prophet also told to seek the peace of the night,  as his saying:

"Seek Laylat al-Qadr night at ten days et the end of Ramadhan. But if one among you can not afford, then do not lose the last 10 days of the seventh” (Hadith Muslim History).

The Prophet informs in his any saying about the signs of Laylat al Qadr, namely:

1) The air and atmosphere of a quiet morning. Ibn Abbas said: Messenger of Allah said: "Laylat al-Qadr is the night of peace and quiet, not too hot nor too cold, the sun rises the next day with a weak red light" (Hasan hadith).

2) Light a weak sun, shining brightly not strong the next day. Ubay ibn Ka'b of r.a. that the Prophet said: "Laylat al-Qadr night  shown in the morning the sun rises up like a light high without a tray" (Hadith Reported by Muslim).

3) Sometimes carried in a dream. As sometimes experienced by some of his companions of the Prophet.

4) The Moon appears half-sphere. Abu Hurairoh r.a. has ever been said :  We never talk about Laylat al Qadr in the Messenger of Allah, he said: "Who of you who still remember when the moon appeared, a half-size trays" (Reported by Muslim Hadith).

5) The night is bright, no heat, no cold, no clouds, no rain, no wind, and nothing is t hrown on the night with a star (meteor throws the devil).

As spoken by the Prophet: "LilatulIQadr is a night light, no heat, no cold, no clouds, no rain, no wind, and nothing is thrown on the night with a star (meteor throws the devil) (Hadith history of at-Tabrani with Hasan isnad).

6)   Those who worship at the evening has nicely sense, sobriety and enjoyment on worship to Rab was not like other nights.

That is a signs of Laylat al Qadr. May we include servants who can find the night of Laylat al Qadr. Amien.

∏∏∏

ADD INFORMATION

“Sampaikan Seruanku Walau

Hanya Satu Ayat”.

                 

The majesty ‘s words of the Prophet Muhammad above used as the entitle book  of Friday Khutba, that  meaning ”please convey my massages although in  the only one verse". The contents  of book are  45 titles of Khutba with  the thickness  675 pages.  The khutba  materials is sufficient for khutba in one year period.  The khutba materials including the  explanation the “Rukun Khutba” that will be very useful to make an interesting in  syiar Islam "especially for the  beginners”.       A special theme in  the materials is "Moslem  and Health". It  is has a purpose to instil the value of a helathy culture in Islamic life for a moslem.  

Besides the material used for  Khutba, also it is can be used for the materials of family reading.  Introduction on book given by almukarom KH. Enjang Nasrullah, Daily Chairman of Pondok Pesantren “Al-Musyahadah” Kota Cimahi, West Java, Indonesia.

√ The price for enthusiasts of foreigners, or community member of out side Indonesia, is US$ 14 including cost for  delivery  to address.

√ Reproduced the material and translated into English is prohibited, except the only permission from the author.

To whom has interested in the proposal, please contacting  the author, Widjaja Kartadiredja, for detail information via email: widiakertapranata@yahoo.co.id. Thank you for all attention.

                                                                                The Author

Kartadiredja

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Nilai-nilai Religi - 14

Uploaded June 26, 2013

    Nilai-nilai Religi - 14

NATAHAR JALAN KASALAMETAN

(Khusus Pengantar Bahasa Sunda)

Split Materi Khutbah No. 22 dari Buku Himpunan Khutbah Jum’at

SAMPAIKAN SERUANKU WALAU HANYA SATU AYAT

Author :  H.  Widjaja Kartadiredja

Assalamu ‘alaikum wa rahmatullahi wa barakatuh.

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Ari nabi Musa teh nabi anu kangungan mu’jizat tiasa dialog langsung sareng Gusti Allah. Abu Sa’id al-Khudzri r.a. nerangkeun kasauran Rasulullah yen nalika nabi Musa dialog sareng Gusti Allah, nabi Musa tumaros kieu : “Nun Gusti Pangeran abdi, naha hamba Anjeun anu iman disangsarakeun hirupna di ieu dunya?”.  Mangka salah sahiji panto sawarga dibukakeun ku Allah keur ditingalikeun ka Musa, bari Anjeunna ngadawuh : “Wahai Musa, nya ieu tempat anu ku Kaula disayagikeun pikeun maranehna”. 

Saparantos Musa ningal kana eta tempat, Musa nyarita : “Nun Pangeran abdi, demi kagagahan sareng kaagungan Anjeun, saupama dua dampal panangan sareng dua dampal sampean jalmi-jalmi dipake nutupan raray maranehna ti kawit ku Anjeun diyugakeun dugi ka dinten kiyamah, bari maranehna terang kana tempat pangbalikanana jaga, tinangtu maranehna moal ngalakonan milampah kagorengan  sakedik oge”.

Musa tumaros deui:  “Nun Gusti Pangeran abdi, naha jalma-jalma anu kafir dilapangkeun rezekina di ieu dunya?”. Mangka salah sahiji panto naraka dibukakeun ku Allah bari ngadawuh kieu ka Musa : Wahai Musa, nya ieu tempat anu dijangjikeun ku Kaula pikeun maranehna”. 

Dialog nabi Musa sareng Gusti Allah anu kacatur di luhur ngandung atikan anu kacida saena pikeun ditafakuran.    Yen tujuan hirup manusa sanes keur ngudag kadunyaan, anging keur ngudag kasalametan, anu hakekatna milari karidhoan Allah, yen dunya anu kudu disiar teh taya lian keur bekel ibadah, sabab lamun teu make dunya ibadah moal bisa sampurna. 

Tapi nyatana kalolobaan jalma lamun geus kalimpudan ku dunya sok poho kana ibadah.  Malah anu leuwih bahya mah nya eta  poho kana hakekat tujuan hirup. Jalma anu kitu kaasup jalma anu “cinta dunya” anu ceuk basa  Alqur’an mah disebut “hubbud dun-ya”. 

Ari “hubbud-dun-ya” teh nya eta kalakuan atawa pola hirup anu leuwih ngutamakeun kapentingan dunya batan kapentingan akherat.  Ancaman siksa pikeun jalma “hubbud dun-ya” diantarana dawuhan Allah dina Surat Hud (QS. 11) ayat 15 jeung 16 : 

  `tB tb%x. ߉ƒÌãƒ no4quŠysø9$# $u‹÷R‘‰9$# $uhtFt^ƒÎ—ur Åe$uqçR öNÍköŽs9Î) öNßgn=»yJôãr& $pkŽÏù óOèdur $pkŽÏù Ÿw tbqÝ¡y‚ö7ム    ÇÊÎÈ

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Anu hartosna :

“Sing saha jalma anu mikahayang kahirupan dunya katut papaesna, ku Allah baris dicumponan saniskara anu ku maranehna diusahakeun di ieu dunya, kalayan maranehna moal dirugikeun. Maranehna teh jalma-jalma anu di akheratna henteu meunang naon-naon salian ti naraka, sarta mubadir saniskara anu ku maranehna geus diamalkeun”.

Saenyana jalma anu “hubbud dun-ya” teh “disakompet-daunkeun”  jeung jalma anu “ingkar ka Pangeran”`, sakumaha pidawuh Alloh dina Surat Ibrahim (QS. 14) ayat 2 sareng 3 :

  «!$# “Ï%©!$# ¼ã&s! $tB †Îû ÏNºuq»yJ¡¡9$# $tBur ’Îû ÇÚö‘F{$# 3 ×@÷ƒurur šúï̍Ïÿ»s3ù=Ïj9 ô`ÏB 5>#x‹tã >‰ƒÏ‰x© ÇËÈ  tûïÏ%©!$# tbq™7ÅstFó¡o„ no4quŠysø9$# $u‹÷R‘‰9$# ’n?tã ÍotÅzFy$# šcr‘‰ÝÁtƒur `tã È@‹Î6y™ «!$# $pktXqäóö7tƒur %¹`uqÏã 4 y7Í´¯»s9'ré& @»n=|Ê’Îû ¤‰‹Ïèt/ ÇÌÈ

Anu hartosna :  “Allah, nya Anjeunna anu kagungan saniskara eusining  langit katut bumi.  Jeung kacilakaan pikeun jalma-jalma anu kafir tina siksaan anu kacida bangetna.  (Nya eta) jalma-jalma anu leuwih senang ku kahirupan dunya ti batan kahirupan akherat. Jeung ngahalangan batur tina jalan Allah, bari miharep sangkan anu di jalan Allah nyimpang ti eta jalan, maranehna teh aya dina kasasaran anu jauh”

        Dina eta ayat ditegeskeun, yen jalma-jalma anu mikacinta dunya kaasup kana golongan jalma anu kacida sasarna. Dina Alqur’an diterangkeun yen jalma anu cinta dunya  dipintonkeun ku kalakuan atanapi pola hirupna kaum musyrikin kaum ahlul kitab, jeung kaum   munafiqin.                                                            

Pola hirup Kaum Musyrikin.

Pola hirup kaum  musyrikin nya eta pola hirup anu dipangaruhan ku kayakinan yen hirup teh ngan ukur di ieu dunya, anu hartina teu ngayakinan kana  ayana kahirupan sabada maot.  Dina Surat Al An’am (QS. 6) ayat 29 Allah SWT ngadawuh anu hartosna, Maranehna ngaromong : “Taya deui hirup mah ngan ukur di ieu dunya, jeung urang moal dihudangkeun deui”.  Padahal dina Surat Al-An’am ayat 32 Allah SWT ngadawuh ku basa kiasan, anu hartosna : “Jeung taya lian kahirupan dunya teh ngan ukur kaulinan jeung anu matak mawa poho ka Alloh. Jeung saenyana akherat mah leuwih hade pikeun jalma-jalma anu takwa”. (QS.6  : 32)

Pikeun kaum muslimin moal bireuk deui kana kalakuan kaum musyrikin, nya eta kalakuan atawa pola hirup anu dipintonkeun ku suku Quraisy di jaman jahilyah di Jazirah Arab samemeh datangna Islam. 

Pola hirup kaum Ahlul Kitab.

         Nya eta pola hirup atawa kalakuan anu umumna dipintonkeun ku kaum Yahudi. Ari tujuan hirupna kaum Yahudi samata-mata keur ngudag kasenangan dunya, anu ceuk istilah modern mah disebut pola hirup “hedonistis”.  Anu hartina pola hirup anu samata-mata keur ngudag kasenangan dunya.

Pola hirup kaum Munafiqin. 

Umumna pola hirup atawa kalakuan kaum Munafiqin (jalma-jalma munapek)   dipintonkeun ku  kalakuan “hirup bermegah-megah” anu teu didadasaran ku iman jeung takwa, anu watekna hayang nembongkeun paloba-loba harta, paluhur-luhur pangkat, wibawa jeung kakawasaan, anu tujuan akhirna taya lian keur ngumbar kahayang nyumponan panarikna hawa dunya. Dina Surat At-Takatsur (QS.102) Allah Swt jentre pisan negeskeun paringetan bahyana hirup “bermegah-megah”, anu matak mawa poho ka Allah tepi ka eta jalma asup ka liang kubur, hartosna dugi ka maot.   Eta teh buah tina sifat jeung kalakuan kaum munafiq bakating ku kuat-kuatna kasengsrem ku daya tarikna dunya. 

Kalakuan atawa tabeat anu samata-mata resep ngudag kasenangan dunya, atanapi hirup bermegah-megah teh, pikeun jalma-jalma munafiq mah, eta teh  kaasup kana istilah “istidraaj”, nya eta istilah anu katingalna nembongkeun hiji kapunjulan tina sisi lahiriahna, pada hal dina hakekatna mah mangrupa kaayaan anu lambat-laun matak mawa kana kacilakaan.  Sedengkeun pikeun jalma-jalma anu iman jeung takwa ka Allah  mah, yen dunya atawa kani’matan teh mangrupa “fitnah” atawa “cobaan” keur nguji manusa dina  jalan anu diridhoi ku Allah. 

Hiji-hijina solusi.

Saenyana pikeun jalma-jalma anu iman jeung takwa, Alqur’an teh lian ti ngandung pituduh ihwal aqidah, ibadah, jeung sabangsana, Alqur’an teh ngandung bimbingan atawa atikan dina soal akhlak, anu didadasaran ku parentah sareng pituduh Allah, sangkan laku lampah manusa salawasna aya dina jalan anu lempeng.  Ku kituna, lamun di luhur tadi dipintonkeun tilu kalakuan anu baris mawa kana karugian atawa kacilakaan, mangka pola hirup anu baris mawa kana kasalametan, nya eta pola hirup anu didadasaran ku pituduh Alloh dina Alqur’an, anu disebut pola hirup Islami.  Tegesna, urang kudu ngayakinan  yen hiji-hijina papagon hirup anu baris nyalametkeun kahirupaan dunya sareng akherat  nya eta “pola hirup Islami”, anu diuger ku hukum-hukum Allah dina syariat Islam.

Pikeun natahar atawa ngelelempeng jalan kasalametan, kaum muslimin kudu ngayakinan yen hiji-hijina  “solusi” pikeun jalma jalma anu iman jeung takwa, hartosna anu baris mawa kasalametan kana kahirupan di dunya sareng di akherat, nya eta “pola hirup Islami”. Salah sahiji  pituduh Allah diantawisna dawuhan Allah dina Surat Al Qashash (QS.28) ayat 77 anu unina kieu : 

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Hartosna : “Jeung geura gunakeun saniskara anu geus dipaparinkeun ku Allah ka andika pikeun nagri akherat, sarta poma andika ulah poho  bagian andika tina dunya.  Jeung poma andika ulah nyieun karuksakan di ieu bumi, karana saestuna Allah henteu misuka jalma-jalma anu nimbulkeun karuksakan”. (QS.28  : 77).

Ayat anu di luhur ngandung tilu ma’na utama nya eta : 

Kahiji, ayana sikep hirup, anu didadasaran nilai-nilai keseimbangan antara tujuan kapentingan dunya sareng tujuan kepentingan akherat.  

Kadua, salawasna milampah kahadean (anu disebat “ihsan”) dina sagala hal, sangkan jadi jalmi anu mukhsin.

Katilu,teu ngabogaan sifat atawa laku lampah nu ngaruksak, boh kana anu aya patalina jeung alam lingkungan, nilai-nilai moral, jeung aspek-aspek sanesna dina kahirupan, kaasup dina miara tatanan kahirupan bangsa jeung nagara ku anu nyarekel kakawasaan. 

Hiji kanyataan anu ku urang kudu ditafakuran,  yen bangsa urang teh geus kacida jauhna dipangaruhan ku budaya barat, anu falsafah hirupna ngagungkeun kapentingan dunya.  Kiwari pola pandang bangsa urang umumna, lir geus condong kana ngahargaan nilai-nilai materi batan nilai-nilai ukhrawi.  Ayana parobahan pola pandang anu dipecut ku kamajuan elmu pengetahuan jeung teknologi khususna dina widang komunikasi, lamun henteu dibarengan ku kasiapan “daya tangkal” pikeun nyegah “sisi negatifna” (sanajan teu sakedik mangfaatna elmu pengetahuan jeung teknolog di jaman kiwari), sadrah atawa henteu eta pangaruh negatif bakal mangaruhan atawa ngotoran kana kamurnian nilai-nilai islami.          

Dina ieu kasempetan, Khatib umajak pangpangna ka diri khatib pribadi umumna ka kaum muslimin sidang jum’at anu dimulyakeun ku Allah, hayu urang candak  cindekna eusi ieu khutbah, keur natahar atanapi ngalelempeng jalan hirup anu bakal mawa kasalameten di dunya jeung di akherat, nganggo papagon pidawuh Allah anu kaunggel dina surat Al-Qashash ayat 77, nya eta :

1)  Dina kahirupan sadidinten henteu lesot tina pamadegan kayakinan ayana kasaimbangan antara tujuan  tujuan keur kamaslahan di dunya sareng tujuan keur kasalametan di akherat.  Papagonna, “Jeung geura gunakeun saniskara anu geus dipaparinkeun ku Allah ka andika pikeun nagri akherat”.   

2)  Milampah kahadean dina sagala perkara, anu kadarna numutkeun ukuran kamampuhan, anu didadasaran ku kaikhlasan.

3) Henteu milampah karuksakan, boh kana perkara anu aya kaitan jeung alam lingkungan, nilai-nilai moral jeung akhlak.  

Anu kedah jadi catetan penting pikeun umat muslim ihwal  ma’na kawajiban “ngajauhan karuksakan” teh lain ngan ukur kawajiban umat anu hukumna fardlu ‘ain, tapi lian ti eta dina segi pranata kanagaraan.  Boh di jajaran eksekutif (anu ngajalankeun pamarentahan), boh di jajaran legislatif (anu nyieun sagala aturan),  boh di jajaran yudikatif (anu mancegkeun kaadilan), rahayat teh hatena cumeluk, miharep ka anu nyarekel  amanah ngaheuyeuk dayeuh ngolah nagara, ulah nyieun karuksakan dina eta amanah, anu matak jadi panghalang dina mancegkeun kaadilan jeung ngaronjatkeun karaharjaan.  Sabab eta amanah teh kacida beuratna keur mertanggung-jawabkeunana di payuneun Allah Swt  jaga di yaumal qiyamah.

          Mudah-mudahan ieu khutbah aya mangfaatna.

Barakalaahu lii wa lakum fi Qur’aanil adhiim, wa  nafaanii wa iyyaakum bimaa fiihi minal aayaati  wadz-dzikril hakim.  Wa taqabbala minnii wa minkum,  tilaa watahu  innahu huwas-samii’’ul aliim.1

Catatan :  Untuk pembaca blog ini di situs internet, beberapa hari lagi kita akan memasuki bulan suci Ramadhan, kepada sesama muslim dan muslimat di mana saja berada, kita ucapkan “Selamat menunaikan ibadah Puasa”.  Semoga di bulan yang penuh barokah ini kita  dapat menafakuri diri yang tak pernah luput dari dosa dan kesalahan di hadapan Allah Swt.  Penulis sisipkan di blog ini, Syaikh Abdul Qadir Al-Jailani, seorang waliyullah, berkata : “Bertobatlah kamu kepada Allah dengan hati, kemudian dengan lidahmu.  Tobat adalah kebulatan hati, kemudian mengalahkan nafsu, keinginan, syaitan, dan kawan-kawanmu yang buruk. Jika kamu bertobat, berati kamu akan mengubah pendengaran, penglihatan, lidah, hati, dan seluruh anggota badanmu, disamping membersihkan makanan dan minuman dari yang haram maupun yang subhat.  Bahkan kamu pun harus berhati-hati dalam mencari nafkah dan dalam jual beli”. Mudah-mudahan lewat bulan suci Ramadhan,  nasihat ini dapat kita amalkan. Aamiin, yaa rabbal ‘alamiin.  

 “Sampaikan Seruanku  Walau

 Hanya Satu Ayat”.

   

Sabda Baginda Nabi Saw tersebut di atas    dipakai judul  buku (himpunan transkrip) khutbah Jum’at,  isi 45 judul Khutbah, tebal 678 halaman ukuran 14,5 x 21 cm, untuk bahan khutbah selama satu tahun, dilengkapi  penjelasan Rukun Khutbah yang sangat berguna bagi mereka yang tertarik dengan syiar Islam “terutama bagi kalangan pemula”.  Juga selain materi untuk bahan khutbah,  bermanfaat  untuk “bahan bacaan keluarga”.  Diberi Pengantar oleh Almukarom  KH. Enjang Nasrullah, Pimpinan Harian” Pondok Pesantren Almusyahadah” Jalan Raya  Cilember  27, Kota Cimahi, Jawa Barat, Indonesia.

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